
ISLAM ORDERS CLEANLINESS
قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: اِغْسِلُوا ثِيَابَكُمْ وَخُذُوا مِنْ شُعُورِكُمْ وَاسْتَاكُوا وَتَزَيَّنُوا وَتَنَظَّفُوا.
Rasūlullāh (sallallāhu alayhi wa sallam) said: “Wash your clothes, trim your hair and beard, use the miswāk, adorn yourselves (tidying up your clothes), and keep your bodies clean (cleansing them from impurities and putting on fine scents).”
ISLAM ORDERS CLEANLINESS
Islam places great emphasis on both physical and spiritual tahārah (cleanliness). These two forms of purity are interconnected, and each one holds significance in its own right. For instance, wudhū’, a physical act of purification, also carries spiritual implications. Rasūlullāh (sallallāhu alayhi wa sallam) himself emphasized the importance of cleanliness, stating: “Indeed, Allah is good and accepts only what is good. And He is Pure, and He likes what is pure.” The primary forms of physical cleanliness our dīn has prescribed include:
• Cleansing oneself, clothing, or any soiled area with water: This act of purification is essential and can range from being fard (obligatory) and sunnah to mustahab (recommended), depending on the extent of the impurity.
• It is fardh to perform wudhū’ and ghusl when necessary for praying salāh.
• Removing dirt from the face, ears, nose, nails, hair, and beard, combing hair, and avoiding practices that cause disgust: These actions are sunnah.
• Bathing the entire body at least once a week is a mustahab act for Muslims. It holds even greater merit on Fridays, as they are a day of Eid (celebration) and congregation for Muslims. Embracing overall cleanliness on this day holds special significance.
• Trimming overgrown nails and excessively long moustaches are (mustahab. Additionally, shaving the armpits and groin areas is also recommended, and it should be done weekly or fortnightly. Delaying this form of cleanliness for more than 40 days is considered makrūh tahriman (strongly detested).
WITTY JOKE: WE WILL ALL BE FAST ASLEEP
In a gathering, a man known for his unnecessary chatter once again launched into an irrelevant and lengthy talk. Most of the audience, growing weary of the pointless and prolonged talk, began to doze off involuntarily. Noticing the drowsiness, the speaker finally paused his rambling. When asked why he abruptly stopped, he explained that he didn’t want to wake the sleeping listeners. To this, one of the attendees wittily remarked: “Have no concern about that. If you simply continue your talk, you’ll surely find that we will all be fast asleep in no time.”
